St. Fina "Seraphina"
Feastday: March 12
St. Fina or Seraphina, Virgin A.D. 1253 The old town of San Geminiano in Tuscany treasures with special veneration the memory of Santa Fina, a young girl whose claim to be recognized as a saint lay in the perfect resignation with which she accepted bodily suffering. She was born of parents who had seen better days but had fallen into poverty. The child was pretty and attractive. Poor as she was she always kept half her food to give to those who were worse off than herself. As far as possible she lived the life of a recluse at home, sewing indeed and spinning during the day, ;but spending much of the night in prayer. Her father seems to have died when she was still young and about the same time Fina was attacked by a sudden complication of diseases. Her head, hands, eyes, feet and internal organs were affected and paralysis supervened. She lost her good looks and became a miserable object. Desiring to be like our Lord on the cross, for six years she lay on a plank in one position, unable to turn or to move. Her mother had to leave her for hours while she went to work or beg, but Fina never complained. Although in terrible pain she always maintained serenity and with her eyes fixed upon the crucifix she kept on repeating,"It is not my wounds but thine, O Christ, that hurt me".
Fresh trouble befell her. Her mother died suddenly and Fina was left utterly destitute. Except for one devoted friend Beldia she was now so neglected that it was clear she could not live long, dependent on the casual attentions of poor neighbors who shrank from contact with her loathsome sores. Someone had told her about St. Gregory the Great and his sufferings, and she had conceived a special veneration for him. She used to pray that he, who was so much tried by disease would intercede with God that she might have patience in her affliction. Eight days before her death as she lay alone and untended, Gregory appeared to her and said, "Dear child on my festival God will give you rest". And it came to pass when her body was removed from the board on which it had rested, the rotten wood was found to be covered with white violets. All the city attended the funeral and many miracles were reported as having been wrought through her intercession. In particular she is said as she lay dead, to have raised her hand and to have clasped and healed the injured arm of her friend Beldia. The peasants of San Geminiano still give the name of Santa Fina's flowers to the white violets which bloom about the season of her feast day of March 12th.
St. Theophanes
Feastday: March 12
b. 818
St. Theophanes Abbot and Confessor MARCH 12 A.D. 818 His father, who was governor of the isles of the Archipelago, died when he was only three years old, and left him heir to a very great estate, under the guardianship of the Iconoclast emperor, Constantine Copronymus. Amidst the dangers of such an education, a faithful pious servant instilled into his tender mind the most generous sentiments of virtue and religion. Being arrived at man's estate, he was compelled by his friends to take a wife; but on the day of his marriage, he spoke in so moving a manner to his consort on the shortness and uncertainty of this life, that they made a mutual vow of perpetual chastity. She afterwards became a nun, and he for his part built two monasteries in Mysia one of which, called Megal-Agre, near the Propontis, he governed himself. He lived, as it were, dead to the world and the flesh, in the greatest purity of life, and in the exercises of continual mortification and prayer. In 787, he assisted at the second council of Nice, where all admired to see one, whom they had formerly known in so much worldly grandeur, now so meanly clad, so modest, and so full of self-contempt as he appeared to be. He never laid aside his hair shirt; his bed was a mat, and his pillow a stone; his sustenance was hard coarse bread and water. At fifty years of age, he began to be grievously afflicted with the stone and nephritic colic; but bore with cheerfulness the most excruciating pains of his distemper. The emperor Leo, the Armenian, in 814, renewed the persecution against the church, and abolished the use of holy images, which had been restored under Constantine and Irene. Knowing the great reputation and authority of Theophanes, he endeavored to gain him by civilities and crafty letters. The saint discovered the hook concealed under his alluring baits, which did not, however, hinder him from obeying the emperor's summons to Constantinople, though at that time under a violent: fit of the stone; which distemper, for the remaining part of his life, allowed him very short intervals of ease. The emperor sent him this message. "From your mild and obliging disposition, I flatter myself you are come to confirm my sentiments on the point in question with your suffrage, it your readiest way for obtaining my favor, and with that the greatest riches and honors for yourself, your monastery, and relations, which it is in the power of an emperor to bestow. But if you refuse to comply with my desires in this affair, you will incur my highest displeasure, and draw misery and disgrace on yourself and friends." The holy man returned for answer: "Being now far advanced in years, and much broken with pains and infirmities, I have neither relish nor inclination for any of these things which I despised for Christ's sake in my youth, when I was in a condition to enjoy the world. As to my monastery and my friends, I recommend them to God. If you think to frighten me into a compliance by your threats, as a child is awed by the rod, you only lose your labor. For though unable to walk, and subject to many other corporeal infirmities, I trust in Christ that he will enable me to undergo, in defense of his cause, the sharpest tortures you can inflict on my weak body." The emperor employed several persons to endeavor to overcome his resolution, but in vain: so seeing himself vanquished by his constancy, he confined him two years in a close stinking dungeon, where he suffered much from his distemper and want of necessaries. He was also cruelly scourged. having received three hundred stripes. In 818, he was removed out of his dungeon, and banished into the isle of Samothracia, where he died in seventeen days after his arrival, on the 12th of March. His relics were honored by many miraculous cures. He has left us his Chronographia, or short history from the year 824, the first of Dioclesian, where George Syncellus left off, to the year 813. His imprisonment did not allow him leisure to polish the style.
St. Alphege
Feastday: March 12
951
Bishop and prophet, called "the Elder" or "the Bald." Also known as Elphege, he was the bishop of Winchester, England. There he ordained St. Dunstan. A holy prophet, Alphege is credited with helping to restore monasticism to England.
St. Bernard of Carinola
Feastday: March 12
1109
Bishop and patron saint of Carinola, also called Bernard of Capua. He was the confessor of Duke Richard II of Capua until appointed the bishop of Forum Claudii in 1087 by Pope Victor III. He transferred the see to Carinola in 1100.
St. Vindician
Feastday: March 12
712
Bishop of Arras-Cambrai. Born at Bullecourt, France, in 632, he became a disciple of St. Eligius. Named bishop of Cambrai about 669, he was a dedicated prelate who visited parishes and promoted monasticism. He also courageously opposed the actions of the Frankish king Thierry III (r. 670-687) and his mayor of the palace, Ebroin, in executing Bishop St. Leodegarius of Autun, and he secured reparations for the sin from the ruler, He spent his final years at St. Vaast Monastery, Arras, an institution that King Thierry supported. Vindician died while on a visit to Brussels, Belgium.
St. Peter of Nicomedia
Feastday: March 12
303
Martyr. According to tradition, he was a chamberlain at the court of Emperor Diocletian at Nicomedia. Arrested for being a Christian when the last great persecution of the Church was launched at Diocletian’s command, Peter was cruelly tortured by having the flesh stripped from his body and salt and vinegar poured and rubbed into the wounds. Finally, he was roasted to death over a fire. He is ranked as one of the first victims of the last persecution by the Roman Empire.
